How Nelson Mandela Changed My World

Angélique Kidjo

Angélique Kidjo (Photo credit: heartonastick)

By Angelique Kidjo

As I grew up on my continent, our own history was never told. Being a young girl raised in Benin, West Africa, I was even taught my ancestors were the Gauls!

At age nine, I discovered by accident the existence of slavery. I was looking at the cover of a Jimi Hendrix album and I asked my brother how you could be African and American at the same time. At fifteen, I had never heard about apartheid, unaware of much of the evils of this world when one day, as I was watching the Nigerian news on an old TV screen, I heard the voice of Winnie Mandela haranguing a crowd. My whole world collapsed as I learnt about the reality of the South African regime and the fate of Winnie’s jailed husband, Madiba.

This injustice was so blatant that my first reaction was hatred. My blood was boiling. I took a pen and wrote my first political song, “Azan Nan Kpe.” It was preaching vengeance and violence, wishing death upon all Afrikaners. Then I went out in our little courtyard and sung it in front of my family. Everyone was silent, tense. Then my dad, a tall and gentle man, took me apart and told me it was not right; music could not preach violence, not in our house. Music had a higher purpose: to inspire beauty, to empower people to be better. I had to take back my copy and rewrite the song. I went inside my bedroom, followed his advice and sung a world where there would be no more injustice, no more oppressed and no more oppressors.

Read More How Nelson Mandela Changed My World | Angelique Kidjo.

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Mandela’s radicalism often ignored by Western admirers

Nelson Mandela 1918 - 2013

(Photo credit: Debris2008)

By Simon Hooper

Nelson Mandela will be celebrated primarily for the dignity with which he emerged onto the world stage after decades in prison and for the forgiveness that he displayed toward his former enemies in forging a democratic, multiracial South Africa from the poisoned legacy of apartheid.

As a global statesman of grace and humility, he was long courted by Western leaders drawn by his irresistible story of triumph over tyranny. Yet Mandela, who died on Dec. 5 at 95, was also a more radical and politically complex figure than has been commonly acknowledged by his admirers in the West.

As a young man, he had close ties to the South African Communist Party and plotted an armed uprising inspired by Fidel Castro’s 1959 revolution in Cuba.

For many who followed his life closely, that commitment to socialist values and instinctive solidarity with those he saw as fellow strugglers against oppression, colonialism and imperialism continued to burn strongly even in the years after his release from prison and the end of apartheid.

“He came out of prison a senior statesman-in-waiting. He went into prison as a militant revolutionary leader,” said Peter Hain, a veteran anti-apartheid campaigner and friend of Mandela’s.

“He was seen as a burly freedom fighter, learning how to shoot in Ethiopia and traveling to revolutionary Algeria and other countries while he was underground. We must never forget he was a freedom fighter.”

Young radical

Stephen Ellis, a professor of African history at Free University and the African Studies Center in the Netherlands, believes that many people with only a vague awareness of Mandela’s struggle against apartheid are simply not aware of his youthful radicalism and commitment to violent means.

Mandela always denied being a card-carrying convert to communism. But Ellis, in his most recent book, “External Mission: The ANC in Exile,” claims to have uncovered documentary proof suggesting otherwise, though also suggesting that Mandela was more interested in securing support from Moscow or Beijing than in being a “heart and soul believer.”

“If you talk to many American liberals, they think Mandela was Martin Luther King,” Ellis said. “If you say, ‘No, Mandela started a guerrilla army, he was a communist, he did this, he did that,’ they just don’t get it. They don’t know what you’re talking about.”

Yet even later, as South African president from 1994 to 1999, Mandela would irk his friends in the West by expressing solidarity with leaders such as Cuba’s Castro and Libya’s Muammar Gaddafi, as well as finding common cause with the Palestinians in their struggle for statehood.

At a banquet in 1998 honoring Yasser Arafat, the then-Palestinian president, Mandela said: “You come as a leader of a people who have shared with us the experience of struggle for justice. Now that we have achieved our freedom, we have not forgotten our friends and allies who helped us liberate ourselves.”

Read More Mandela’s radicalism often ignored by Western admirers | Al Jazeera America.

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Jamie Grace – Come To Me

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A Vatican Soap Opera

By Barbie Latza Ndeau

St. Peter's Basilica at Early Morning
(Photo credit: Wikipedia)

In what could be a scene straight out of The Thorn Birds, a once high-ranking priest will finally marry the mother of his child, who happens to be the daughter of a former U.S. ambassador to the Holy See.

During his time as a priest, Father Thomas Williams officiated over countless weddings. This weekend, Williams, who left the priesthood in May after admitting he fathered a child out of wedlock, will be on the other side of the altar. The former priest will wed Elizabeth Lev Glendon in a private wedding at an undisclosed location in the United States. Theoretically, the wedding cannot be held in a Catholic church—both because Williams is a former priest who broke his vows of celibacy and because Lev Glendon has borne three children out of wedlock—but the nuptials could be blessed by a Catholic priest if the couple chooses to go that route. Glendon is the daughter of Mary Glendon, the highest-ranking woman in the Vatican as head of the Pontifical Academy for Social Services. She served as the American ambassador to the Holy See from 2008 to 2009. She is currently on a select advisory committee tasked with reforming the Vatican Bank for Pope Francis.

At the time Mary Glendon was ambassador, her daughter was single-handedly raising the secret love child she had with Williams, who is the author of several books including Knowing Right From Wrong. He was a well-known television talking head for CBS and other news networks during the death of Pope John Paul II and the election of Pope Benedict XVI. It was during that time, in 2005, Lev Glendon and Williams had their baby. Lev Glendon, who is an art historian, was working as a columnist for ZENIT news agency, which was run by the Legion of Christ. She wrote about a number of feminist issues, including an emotional essay about her mother in 2006. According to the Associated Press, which broke the wedding story, Williams and Lev Glendon were often about town in Rome, showing up at events together and often co-hosting gatherings of visiting Catholic students and youth groups. Whispers of their supposed affair were a common among the expat set.

Williams—for many years described as the “go-to guy” on Catholic affairs—was a member of the controversial Legions of Christ order, which has long been at the epicenter of the church’s child sex abuse scandal. The Legion of Christ founder, Father Marcial Maciel, who died in 2008, was a known drug addict who both fathered several children out of wedlock and allegedly molested young seminarians studying for the priesthood. John Paul II continued to support Maciel despite the rumors of his grave misconduct, which has always been a stain on John Paul II’s legacy. The order has been run by the Vatican since 2010, and new Vatican-approved leaders will take the helm next month. During his time with the Legion of Christ, Williams taught ethics and social doctrine in Rome at the Regina Apostolorum Pontifical Athenaeum.

Read More A Vatican Soap Opera.

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The pope vs. the bishops: Challenges to building a church for the poor

By Vinnie Rotondaro

St. Peter's Basilica at Early Morning

(Photo credit: Wikipedia)

In under a year, Pope Francis has managed to rouse and inspire Catholics across the world with his calls of a “church for the poor.” He has done this without making any changes to church doctrine.

Last week, Francis continued his populist charge, releasing a powerful papal exhortation titled “Evangelii Gaudium.” The document decries economic inequality as “the result of ideologies which defend the absolute autonomy of the marketplace and financial speculation,” ideologies, like trickle down economics, that “reject the right of states, charged with vigilance for the common good, to exercise any form of control.”

“A new tyranny is thus born,” the pope wrote, “invisible and often virtual, which unilaterally and relentlessly imposes its own laws and rules.”

Again and again, by virtue of his tone and contextual aim, Francis wins over many (including much of the mainstream press). Even non-believers and the disaffected have taken notice. But while much of his popularity can be attributed to his populist charm, there also seems to be an element of surprise in the public’s reaction to his papacy, as if the pope’s simple, Christ-like message of love and inclusion has come as a shock to the system – as something new, unexpected.

Why? Take a look at the agenda items addressed earlier last month by the U.S. Conference of Catholic Bishops at their annual meeting in Baltimore. The bishops of the richest, most powerful and increasingly unequal nation in the world, convening in a city wracked by generational poverty, talked about pornography, they discussed contraception and gay marriage, and addressed questions of minor liturgical importance. Poverty was not on the agenda.

The image offered up was that of a place where the old guard rules, where reactionary tsk-tskers inveigh on what people can and cannot do in their personal lives, where “liberal” political concerns are mentioned while “conservative” causes are crusaded over.

And if the whispers that some bishops “appear willing to wait out this pope,” or the election of the conference’s new chairman, Archbishop Joseph Kurtz, a “smiling conservative” who signed the Manhattan Declaration and cannot seriously be seen as a reformer, are any indication, it doesn’t look likely this image will change any time soon.

Why does Pope Francis surprise us? He surprises us because he seems unlike so much of the hierarchy he represents.

Read More The pope vs. the bishops: Challenges to building a church for the poor – Salon.com.

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Pope Francis: Faith and violence can never be reconciled

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Pope Francis: Put Christian words into action

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Pope Francis Sneaks Out Of The Vatican At Night To Serve The Homeless

By Scott Keyes

1_0_679206The leader of the Catholic Church has been quietly sneaking out of the Vatican at night to minister to homeless residents, according to a new report.

“Swiss guards confirmed that the pope has ventured out at night, dressed as a regular priest, to meet with homeless men and women,” writes The Huffington Post.

The report hinted that Pope Francis had sneaked out of the enclave with Archbishop Konrad Krajewski. As Almoner of His Holiness, Krajewski is the Vatican’s point person on giving charity to the poor and visits the destitute nightly.

This isn’t the first time Pope Francis has earned attention and praise for his predilection to serve the needy. Just months after assuming the papacy, he invited nearly 200 homeless people to join him for dinner at the Vatican. He also deplored the plight of homeless people in the first apostolic exhortation of his papacy last week: “How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?”

Over the years, the Catholic Church has grown too “obsessed” with abortion, contraception, and gay marriage, Pope Francis argued in May, imploring followers instead to focus on combating trickle-down economics and the world of inequality it produces.

Read More Pope Francis Sneaks Out Of The Vatican At Night To Serve The Homeless | ThinkProgress.

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The Power of Thought

Maya Angelou

(Photo credit: Wikipedia)

By Dr. Maya Angelou

I first heard of Eric Butterworth back in 1955. At that time I was a performer based in San Francisco, and my voice teacher happened to be a lay minister at the local Unity Church. He took me to his church the first time and I never left. …

What I found to be so compelling in Butterworth’s teachings, and still do, is that the power of God, the essential spirit, is within each of us. We can ignore that, or we can draw upon it and decide to grow. We can heal ourselves—or at least heal ourselves enough to know that we may need the help of a professional. And it’s just a marvelous way of looking at the world. …

Butterworth had an unshakable faith in the power of thought, the power to change not only one’s own life but the world. I think that he also had faith that change would come, and that we have the power to call it up and bring it about sooner by working at it—that change was en route in any case, and we could either help it to grow and mold it to our needs and the needs of others, or be run over by it.

It’s not a condition. It’s a path; it’s a journey. I’m always amazed when people walk up and say, “I’m a Christian.” I always think, “Already? Got it? Goodness gracious. Lucky you.” Well, I’m trying to be a Christian. Working at it and trying to be a Christian is like trying to be a Jew, or trying to be a Buddhist. It’s “practicing” a faith. But in the Christian belief, we are told that the Father, the God, is within. The New Testament states that the Kingdom of Heaven is within you, and so it wasn’t a great leap for me to go from that belief to Butterworth’s teachings about our divine potential. No one clarified that biblical idea for me as much as Butterworth did. He preached not just the Kingdom of God, but the power of the Kingdom of God. They’re two different things. One is static, but the other is active.

Read More The Power of Thought | Unity.

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Believe

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