Tribute to Nelson Mandela

Muhammad Ali, who engaged in more 'fight of th...

(Photo credit: Wikipedia)

By Muhammad Ali

Mandela. One name. One man. One mission: Saving a nation from itself.

Few men in the history of mankind have had more impact on a nation and inspired the world.

Mandela.

He led his country from the viciousness of apartheid to the glory of a multiracial democracy, peacefully.

Has an individual ever given more to a nation and a cause? Only those who have sacrificed their very lives.

Mr. Mandela could have easily spent those 26 years of incarceration abroad, protesting the evil from afar, safe from repercussions. Not him. If his people suffered, he would suffer with them.

I know something about protest. I know well the feelings and questions that run through the mind of those who stand against a system, braving everything for a cause. It is never easy. The personal price is high, but the greatest of people persevere for the greater good. Modern South Africa is built on the back of Mr. Mandela’s sacrifice. It still amazes me, even to this day, that a man could give up two and half decades of his life, emerge from prison and forgive his imprisoners.

The Zulu word ndugu best describes him: my humanity is through you. Mr. Mandela was able, despite all the evil done to him, to see the humanity of those who punished him. He was able to look into their souls and see something worth redeeming. This is a lesson that should be learned by the world: There is humanity, even in the worst of us. If only the leaders of nations would embrace his method, there would be peace throughout the world. He proved there is always a way to reconcile differences.

As Mr. Mandela walked to freedom, I thought about him in that cell, brave and proud and unbroken, fueled only by the power of his beliefs for all those years. His iron resolve was a beacon for that nation, and on that great day, South Africans followed that powerful, inspirational light out of bondage.

Later, I was amazed to discover that Mr. Mandela used to listen to my fights when he was imprisoned on Robben Island. That humbling revelation moved me to tears. There he was, a king in exile, being lifted up by my ring exploits. Had I known he was listening to Ali-Frazier I, I probably would’ve beaten Joe that night. I was always the greatest when I was fighting for something.

Read More Tribute to Nelson Mandela | Muhammad Ali.

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Life on $7.25 an Hour

By Alan Feuer

Wall Street Protests Fort LauderdaleOn a recent Friday evening, Eduardo Shoy left work at 6 p.m. Mr. Shoy, a deliveryman for KFC and Pizza Hut, was coming off an eight-hour shift of driving three-cheese pies and crispy chicken fingers, in an automotive blur, to private homes and businesses in central Queens.

Now it was the weekend and he was headed home. He parked his car in the little alley lot behind his house and, passing through the door, he kicked his shoes off, donned a pair of slippers and prepared a mug of tea. He sat down with his television set and ate the box of chicken he had brought back from the restaurant. Within an hour, remote control beside him, still dressed in his uniform, he had drifted off to sleep.

If Mr. Shoy were differently employed, he might have remained that way till morning. But as a fast-food worker paid the minimum wage — $7.25 an hour in New York — he didn’t have the luxury. At 10 p.m., he was up again and back in his car, this time driving to his second job, as a forklift operator at Kennedy International Airport, where he makes $13 an hour. Having worked all day, he was about to work all night: from 11 p.m. until 7:30 a.m. At 3 that afternoon, he would return to his deliveries at the restaurant. Then, at 11, he would once again drive to the airport.

Altogether, on the weekend before Thanksgiving, Mr. Shoy would sleep for 13 hours and work for 44. “Tired?” he asked, sounding puzzled by the question. “I’m too busy to be tired.”

Read More Older Workers Are Increasingly Entering Fast-Food Industry – NYTimes.com.

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How To Use The Pope’s Agenda To Make The World More Equal

By John Halpin

imagesProgressives across the U.S. applauded Pope Francis’ first major written statement of his papacy, Evangelii Gaudium (The Joy of the Gospel), for denouncing trickle-down economics, runaway inequality, and the idolatry of money while devoting comparatively little space to the Church’s retrograde attitudes on women and staunch opposition to abortion.

As usual with Church teachings, it is very hard to fit the full range of Catholic thought into secular ideological boxes, particularly in the United States. For every papal pronouncement like “Just as the commandment ‘Thou shalt not kill’ sets a clear limit in order to safeguard the value of human life, today we also have to say ‘thou shalt not’ to an economy of exclusion and inequality,” there’s a deeply conservative social counterpart (e.g., “It is not ‘progressive’ to try to resolve problems by eliminating a human life”).

Apostolic exhortations like Evangelii Gaudium are basically calls to carry out existing Church teachings, so in many ways there’s nothing unique about the sentiments expressed in the document. The frontal assault on neo-liberal economic dogma and call for people to get out in the streets to evangelize the more communal and harmonious message of the Church will certainly spark a lot of discussion. But what really matters now is what progressives, Catholic and non-Catholic alike, plan to do with Francis’s exhortations. How do we ensure that the Pope’s shift in focus to inequality and the well-being of the poor becomes a focus of actual politics and not just a bunch of nice words that make us feel like our philosophical principles got a nod from the Big Guy?

One of the key moves in turning any important book, speech, or treatise into concrete political accomplishments is refining its principles into a core agenda and value system that people can educate and organize around. Luckily, Evangelii Gaudium is quite amenable to this treatment.

First, let’s talk about the Catholic concept of a “just wage.” The exhortation expresses important ideas about the dehumanizing nature of the modern economy and the social exclusion implicit in global capitalism. It also explicitly argues social welfare programs are not enough on their own and that we should reach higher for a “just wage,” a longstanding idea in American Catholic social thought dating back to the Progressive and New Deal eras. For Pope Francis, this means all people should “have adequate access to all the other goods which are destined for our common use” — expanding the notion of a “wage” well beyond simple renumeration. It’s a demand for both the government and corporations take seriously duties to provide “education, access to health care, and above all employment” to, respectively, citizens and employees.

Read More How To Use The Pope’s Agenda To Make The World More Equal | ThinkProgress.

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Pope ramps up charity office to be near poor, sick

By Associated Press

Archbishop Konrad Krajewski, Papal Almoner (photo: Vatican Insider)

Archbishop Konrad Krajewski, Papal Almoner (photo: Vatican Insider)

Pope Francis has ramped up the Vatican’s charity work, sending his chief alms-giver and a contingent of Swiss guards onto the streets of Rome at night to do what he usually can’t do: comfort the poor and the homeless.

A few times a week, Archbishop Konrad Krajewski takes a few off-duty guards with him in his modest white Fiat to make the rounds at Rome’s train stations, where charities offer makeshift soup kitchens that feed 400-500 people a night. Often they bring the leftovers from the Vatican mess halls to share.

“Aside from their vitality, they know at least four languages,” Krajewski said of the guards in an interview Friday with The Associated Press. “Above all, poor people need to be listened to.”

“And when we say we’re from the Vatican, and that we’re doing this in the name of the Holy Father,” he said, “their hearts open up more.”

Krajewski is the Vatican Almoner, a centuries-old position that Francis has redefined to make it a hands-on extension of his own personal charity. When he was archbishop in Buenos Aires, then-Cardinal Jorge Mario Bergoglio used to go out at night, incognito, to break bread with the homeless on the streets of the Argentine capital to let them know that someone cared for them.

He can’t do that so easily now that he’s pope, so he has tapped Krajewski to be his envoy, doling out small morsels of charity every day: sending a 200 euro ($260) check to a woman whose wallet was stolen, visiting a family whose child is dying.

“My job is to be an extension of the pope’s arm toward the poor, the needy, those who suffer,” Krajewski said. “He cannot go out of the Vatican, so he has chosen a person who goes out to hug the people who suffer” in the pope’s place.

Larger and longer-term charity works are handled by the Vatican’s international charity federation. The almoner, Krajewski explained, is more a “first aid” compassion station: quick, small doses of help that don’t require bureaucratic hurdles, but are nevertheless heartfelt and something of a sacrifice.

“Being an almoner, it has to cost me something so that it can change me,” he told journalists a day earlier. He contrasted such alms-giving with, say, the unnamed cardinal who once boasted about always giving two euros to a beggar on the street near the Vatican.

“I told him, ‘Eminence, this isn’t being an almoner. You might be able to sleep at night, but being an almoner has to cost you. Two euros is nothing for you. Take this poor person, bring him to your big apartment that has three bathrooms, let him take a shower — and your bathroom will stink for three days — and while he’s showering make him a coffee and serve it to him, and maybe give him your sweater. This is being an almoner.”

Krajewski gets his marching orders each morning: A Vatican gendarme goes from the Vatican hotel where Francis lives to Krajewski’s office across the Vatican gardens, bringing a bundle of letters that the pope has received from the faithful asking for help. On the top of each letter, Francis might write “You know what to do” or “Go find them” or “Go talk to them.”

Read More Pope ramps up charity office to be near poor, sick – The Washington Post.

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Courage

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Kid President’s 20 Things We Should Say More Often

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Outgunned: Drug War Destabilizes Urban Families

By Dr. Niaz Kasravi

prison_barsGun violence is an issue that disproportionately impacts some of this country’s most destitute communities—communities that are home to many broken families living in poor economic conditions, facing hopelessness and instability on a daily basis. A major contributor to this reality is the failed war on drugs, which has had an impact in two main ways: by perpetuating violence on the streets, and by tearing apart families and communities.

One of the most devastating results of our nation’s 40-year-old war on drugs has been a continued upsurge in the rate of violence associated with the purchase and sale of illegal substances. When the high-demand drug market is driven underground by law enforcement, the only way to resolve disputes has been with violence, turf wars and guns. And particularly in times of dire economic need, easily attainable access to the drug market becomes one of the only viable options to a sustainable income for some.

The war on drugs is also responsible for breaking up of the family unit, which serves to further destabilize vulnerable communities. According to the most recent data, 2.7 million children in America have at least one parent behind bars, and only 31 percent of black children grow up with both a mother and father in the home. According to the Pew Research Center, a child with one or more parent behind bars is significantly more likely to be expelled from school than the general population.

This deterioration of the family unit makes it more difficult for youth to stay in school, stay focused and remain goal-oriented, putting them at further disadvantage in breaking free from the cycle of poverty and violence that surrounds them.

This reality is both a tragedy and a travesty. It is a tragedy because the instability created in these communities continues to feed the culture of violence in our cities. It is a travesty because this reality is the result of a choice we made as a country—ironically, a choice to be “tough on crime.”

Read More War on Drugs Incites Gun Violence – The Root.

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Peace

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THE MALE EGO

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Soulbrother’s Christmas Soul Jam I

7240334670_ffa5592f16_zWe are in the season of joy, blessings, and giving as we rush about enjoy this playlist.

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